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春の波
おだやかなれよ
彼岸潮（ひがんしお）
逃げ水ならば
胸痛むまじ
–M.I.
Moving right along in chronological order to the Kokinshu. A few from the Book of Spring.
#11
はるのはじめのうた
みぶのただみね
| 春きぬと
人はいへども うぐひすの なかぬかぎりは あらじとぞ思ふ |
Spring has come-quote
People say-concessive (i.e. “although”) Warbler’s Not singing time Unlikely-quote-think |
Poem on the coming of spring.
–Mibuno Tadamine
Although they say
That spring has come
Until I hear
The warbler’s song
I don’t believe their words
*An uguisu is a Japanese bush warbler, a kind of secretive songbird whose distinct mating call can be heard in early spring. I have seen it translated as nightingale, but there is a fundamental problem with this: uguisu primarily sings during the day.
*あらじ is probably the copular ari + the negative speculative particle ji. So literally something like “I think not.”
— uguisu
#38
むめの花ををりて人におくりける
とものり
| 君(きみ)ならで
誰(たれ)にか見せむ 梅花(うめのはな) 色をも香(か)をも しる人ぞしる |
You-if not
To whom shall I show Plum’s blossom Color and fragrance People who know, know |
On sending someone a plucked plum blossom
–(Ki no) Tomonori 
To whom but you
Shall I show this plum blossom
Its fragrance and its blush
You know them all too well!
* I translate 色 as “blush” because of a slight erotic connotation that iro carries, associated with this earthly world of form, in Buddhist thought. Also, apparently in the Tendai meditation manual (Makashikan 摩訶止観), 色and 香 are used to signify this world of form.
*Umenohana was also a very popular incense at the time.
So there is quite a bit of uncertainty about the meaning here. It seems that there are a number of possible interpretations. Among them: one, literal. Two, with a highly sexual connotation. Three, as a reference to incense. Perhaps there are shades of multiple ones.
